between the Testaments because the doctrine of the Trinity implies that in the canon of Scripture (the subject of chap. 8) God speaks with one voice, not two. But Vanhoozer’s point is well taken: a trinitarian hermeneutic will listen to the Old Testament on its own terms, trusting that the voice of the Father will be found to be in concord with that of the Son and of the Spirit. McCann’s work on the Psalter is an excellent example of this sort of hermeneutic in practice.26 The notion of reconfiguring